Monday, August 28, 2017

North Dakota School for Ministry

Dear Friends in Christ:

The Episcopal Church teaches that every baptized person is a minister of the Church: “The ministry of lay persons is to represent Christ and his Church; to bear witness to him wherever they may be; and, according to the gifts given them, to carry on Christ’s work of reconciliation in the world; and to take their place in the life, worship, and governance of the Church” (BCP 855).

Most lay ministers carry out their ministries primarily “in the world” where they work, study, play, and live. Some serve in the church, officially licensed by the bishop as Pastoral Leaders, Worship Leaders (Lay Readers), Preachers, Eucharistic Visitors, Eucharistic Ministers, Catechists, and Evangelists.

In an effort to encourage and equip lay ministers in the Diocese, as well as to form Deacons, the North Dakota School for Ministry is offering three courses during the next school year: “Christian Ethics & Moral Theology,” and two quarters of “Practice of Ministry.” Some may wish to take these courses simply to learn more about our faith and our church; others may pursue these studies for eligibility to serve as a licensed Evangelist or Pastoral Leader in their congregations.

These three-month long courses will be facilitated by clergy in regional study groups across the Diocese: Mark Strobel — Red River Valley; Christian Senyoni – East Central; Zanne Ness & John Floberg – South Central; Mary Johnson – North Central; Ellery Dykeman – Southwest; Michael Paul – Northwest. Specifics about where and how often study groups meet will be determined by the facilitator and students of a region, based on their circumstances. In addition, two (or three) weekends per course will be shared at Assumption Abbey in Richardton. Please see the course listings below for specific dates.

Costs per course, including books and Richardton weekends, are $200. However, scholarships are available and lack of financial resources should not keep anyone from participating.  Register for courses by filling out the form here.  Please contact me at if you are interested or have questions.

This letter comes with hopes and prayers for a renewing and rejuvenating summer season for you. Peace,

+Michael G. Smith

Thursday, April 20, 2017

Great Vigil of Easter Sermon by Bishop Michael G. Smith

Gethsemane Episcopal Cathedral, Fargo ND ~ April 15, 2017

In religious news recently have been articles about the just completed renovation of the "Edicule" of the Church of the Holy Sepulchre in Jerusalem. The headlines read, "Just in time for Easter" because extraordinary events happen there this time of year. The Church of the Holy Sepulchre, also known as the Church of Resurrection, is supposedly built over the sites of both Calvary, where Jesus was crucified, and also the tomb where the body of Jesus was placed and was raised from the dead. The Edicule marks the spot of the empty tomb.

Every Holy Saturday, and I assume earlier today, the local patriarch of the Greek Orthodox Church enters the Edicule and emerges with candles lit from the traditional site of Jesus’ resurrection, whether miraculous or a natural event is the subject of some argument, but at any rate, the crowd goes wild. The fire is shared with worshippers through candles, torches, and lamps. Delegates from Orthodox countries such as Greece and Russia bring devices similar to the ones used to transport the Olympic torch in order that they might take home the "holy fire" of resurrection to their respective patriarchs, who in turn spread it to the churches under their pastoral care.

Our lighting of the new fire of Easter this evening, while a little less dramatic than what occurs in Jerusalem, represents a similar mystery. That is, the resurrection of Jesus kindles a holy fire that is shared with his disciples to be taken to the ends of the earth, or at least to your neighborhood, depending on how far you travel.

The light of the new fire of Easter, kindled in darkness, reminds us that Jesus is the "light of the world" who has defeated the powers of darkness. It also reminds us that Jesus is the "Resurrection and the Life" who has conquered death itself. We who rejoice that we are graced to be counted among the people of light and life are to share this good news with others.

This evening we have recalled:
• That on the first day of creation, God said, "Let there be light, and called it good."
• That God led and protected his chosen people from captivity to freedom with a pillar of cloud and fire.
The Easter or Paschal Candle represents both these realities and will burn during the next fifty days of Easter, and at baptisms and funerals as a reminder that the "holy fire" of resurrection is to burn brightly in this life and will light our paths even as we journey to the age to come.

There is a story told from the Desert Fathers about a disciple who visited a holy man and said, "Father, I fast and pray and contemplate and meditate. I keep silence and try to cleanse my heart of wicked thoughts. What more should I do?" In response, the elder rose up and stretched out his hands to heaven, and his fingers became like ten lamps of fire. The holy man asked: "Why not become fire?"

Jesus himself told a story during his ministry about ten bridesmaids whose job it was to greet the bridegroom by lighting his path on his arrival with their lamps. Five of the bridesmaids were wise and brought enough oil for the task; five were foolish and when their lamps ran out of oil, they were not able to fulfill their duties. They were not able to greet the bridegroom.

Brothers and sisters, receive the oil God is offering this Easter Eve, oil when burnt that keeps the "holy fire" of resurrection burning in our hearts and beyond to the world which God created and loves. Christ is risen from the dead. The oil is plentiful and available to all who will receive it. May we all become holy fire.

Monday, January 23, 2017

Clergy Days

The Diocese has also entered into a time of transition in terms of clergy leadership. In the last few years, two-thirds of our congregations have experienced some kind of change in “priest in charge” relationships. We have a number of new clergy serving in our midst, some having come from other dioceses of the Episcopal Church and others from the Evangelical Lutheran Church in America. Some of these leaders are exceptional and I am grateful for their gifts and the opportunity for renewed vision for all of us as they are incorporated into our community.

To that end, therefore, we experimented with “Clergy Days” held at various sites around the diocese. Clergy are invited to any and all of these. The days begin at 10:30 a.m. with Morning Prayer and faith-sharing and preaching preparation. We will share a meal together and check in about how things are going in our various contexts. Most importantly, we will share what we see God doing and what we need to pay attention to so that we can be part of it.

So, clergy, please mark your calendars for the following “Clergy Days”:
  • January 6, 2017 at Bismarck at 10:30 a.m., concluding with lunch.
  • February 10 at Jamestown
  • March 3 at Minot
  • April 7 at Bismarck
  • May 12 at Jamestown
  • June 2 at Minot
  • July 7 at Bismarck
  • September 8 at Jamestown
  • October 20 at Bismarck
  • November 3 at Minot
  • December 1 at Jamestown